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Teachings Book Excerpts Kundalini
| Kundalini |
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| Written by Samael Aun Weor | |
The Yogi who draws his semen up and preserves it, conquers death. In Oriental Occultism, on the topic of Tantric esotericism, there is a lot of material to investigate, study, and analyze. Throughout Asia, there are numerous schools that agree with the virtue of continence and the non-ejaculation of seminal fluid. Some are partisans of the system of celibacy or brahmacharya; others practice the Maithuna, i.e. restrained sexual connection without attachment, but unfortunately, with orgasm and ejaculation of the precious seminal fluid.  The legitimate White Tantric schools of India, China, Tibet, Japan, etc. teach the Sahaja Maithuna (Sexual Magic) without spilling of the seminal liquor.In certain deficient Tantric schools of India, the Sahaja Maithuna (Sexual Magic) is performed only once in a lifetime under the direction of a guru, who supervises the awakening of the sacred fire and intelligently directs its ascent along the length of the spinal canal with magnetic passes and the laying on of hands. Prior to performing this work of sexual yoga, both the sadhaka and the shakti pass through an intensive preparation in the techniques of Hatha Yoga, Mudras, Bandhas, Kriyas, Pratyahara, Dharana, Dhyana, etc. To these Tantric yogis, Hatha and Raja Yoga are intimately related, forming a total unit. All these practices lead the yogi and yogini towards the Maithuna (Sexual Magic). In this act, according to the instructions they have received, they apply the Khechari and Vajroli Mudras. Then, having initiated the dance of Shiva and Shakti, the yogi and yogini sit back to back with their spinal columns touching in order to gain complete mental, respiratory, and emotional control. They then connect sexually, either in Siddhasana or Vajrasana. Sometimes, the yogini is lifted into the air by vestals so that the yogi can connect with her in Urdhva padmasana to facilitate Urdhavareta. They must both absorb their own semen (sexual energy), which then rises to the brain. All information coming from the Hindus says that, after attaining the immobility of manas, prana, and apana, the yogi seminizes his brain and definitely raises the Kundalini. This Indian practice, however, is only for the yogavatars. The Kama Kalpa of India teaches all the asanas (sacred postures) of the Maithuna; however, it is obvious that many of these postures are inappropriate for occidentals and others are too shocking. Normally, the Hindu yogi sits in the style of Buddha, cross-legged, and the yogini sits on his legs with her legs encircling the yogi's body and crossed behind him. Then they connect sexually, with the pair withdrawing before orgasm to avoid seminal ejaculation. During the middle Ages, many Gnostics practiced the Maithuna with vestal virgins, calling this marvelous practice Virgine Subintroductis (Sexual Magic). This was practiced in the form of Karezza, with the vestals retaining their virginity. This was an excellent practice. The man and the priestess lay on their side making sexual contact. The man introduced his phallus gradually, with extreme caution, at no time penetrating the hymen. With time, the hymen became elastic, enabling deeper penetrations each time. The woman never lost her virginity; she remained a virgin all her life. The man attained realization with her, raising Kundalini through the spinal canal. In the Maithuna, the man and woman assimilate each other, thus reaching the hermaphroditic divine state of the Elohim, the Teleios Antrophos. The best asana (sacred posture) for the Maithuna is the normal one: breast against breast, face-to-face, solar plexus against solar plexus in order to form a perfect androgyne; later, the man and woman withdraw from the sexual act before orgasm and seminal ejaculation. Pseudo-esoteric and pseudo-occult reactionaries suppose they can awaken Kundalini by means of brahmacharya or forced celibacy. All initiates of authentic mystery schools know, through direct experience, that it is impossible to achieve the awakening and development of the seven grades of the power of fire without Tantric practices. There are two types of brahmacharya (sexual abstention): solar and lunar. Solar brahmacharya is obligatory for all those who have already been born in the superior worlds with solar bodies, that is, for those who have left the Ninth Sphere. Lunar brahmacharya is practiced by many sincerely mistaken people, by many ignoramuses who have never worked in the Ninth Sphere, who have not built the solar bodies, who are without inner Self-realization. The practice of lunar brahmacharya is harmful to those who have not built the solar bodies because they become charged with frightfully evil and terrible vibrations. Let us understand that these venenioosskirian vibrations are the lunar centrifugal sexual forces. This type of tenebrous vibration generally awakens the kundabuffer organ. We must know that when the serpent rushes downward from the coccyx, it is transformed into the tail of Satan, the abominable organ, and the kundabuffer. Lunar brahmacharya, with its terrible and evil venenioosskirian vibrations, creates know-it-all fanatics and extreme cynics. Degenerate infrasexuals hate and condemn Gnostics because we teach the mysteries of sex. They are scandalized by the mysteries of sex, but never by their own lasciviousness, adultery, fornication, etc. Anyone who wants to Self-realize without the Maithuna (Sexual, Magic) is a definite candidate for the infernal worlds of the submerged mineral kingdom. There are three classes of Tantrism: white, black and grey. In White Tantrism, ejaculation of the semen is prohibited; in Black Tantrism, ejaculation of the semen is obligatory; in Grey Tantrism, ejaculation of the semen is not considered important .In the long term, Grey Tantrism is transformed into Black Tantrism. In White Tantrism, the serpent ascends along the length of the medulla of the spinal cord. In Black Tantrism, the serpent descends, projecting itself down from the coccyx towards the atomic infernos of man, becoming Satan's tail. Kundalini has seven degrees of the power of the fire. Only by practicing the Maithuna daily over a period of twenty or thirty years can a person achieve the total unfolding of Kundalini. The descending serpent the kundabuffer organ develops the inferior chakras of the lower belly and transforms man into a terribly perverse and evil beast. The serpent, ascending through the spinal column, develops all the divine powers of the human being. Devi Kundalini, the igneous serpent of our magical powers, is Isis, Rhea, Cybele, Tonantzin, Mary, etc. The solar bodies are gestated in the womb of Devi Kundalini, the Divine Mother. When the initiate is born from the womb of the Divine Mother in the superior world, when he leaves the Ninth Sphere (sex), he is forbidden to ever return there again. The twice born enter a secret temple, and if they have sex again, they will fall, losing all their powers. Any initiate who obtains this Second Birth, of which Jesus spoke to Nicodemus, encounters the problem of disintegrating the ego or pluralized "I" and eliminating the lunar bodies. If the initiate does not accomplish this, he is transformed into a Hanasmuss with a double center of gravity. The secret master (dressed in his solar bodies) and the pluralized "I" (dressed in lunar bodies) constitute a double personality, a very serious problem that needs to be resolved. Every Hanasmuss has two personalities: one is solar; one is lunar. The newborn master must eliminate the lunar personality if he does not wish to become a Hanasmuss. One of the most remarkable Hanasmussen is Andrameleck. There is Andrameleck, the white magician, and Andrameleck, the terrible and frightful black magician. Although they are quite distinct and different, they constitute only one individual. It is clear that the tenebrous Andrameleck will have to involve into the submerged mineral kingdom until he becomes dust. Only in that way will the Essence, the Buddhata, the soul, be liberated so it can return to the white Andramelek, the secret master. The newborn master with solar bodies should love, adore, and render homage to his Mother Kundalini. Only She can help him eliminate the various entities which together constitute the pluralized "I." Every newborn master is subjected to many esoteric tests in the internal worlds. These kinds of tests permit him to know, in depth all the subconscious, submerged entities, which come from his remote past and constitute his, pluralized "I." Only the Divine Mother can eliminate, from the lunar bodies, those tenebrous entities, which personify our secret defects arid come from a remote past. The initiate must comprehend deeply, in all levels of the mind, every defect, but it is necessary to know that the mind cannot reduce any defect to cosmic dust. The only thing the mind can do is to control the defects, hiding those defects from itself, passing them from one level to another, etc. The changes obtained by the mind are very superficial; they are useless. We need radical and profound changes that are possible only with the help of Mother Kundalini, the igneous serpent of our magical powers. In the various unconscious and infra-conscious levels of the initiate's mind, there are entities who execute actions totally opposite to those actions, which he is accustomed to doing. These strange, submerged entities, located within the lunar bodies, are fornicating, adulterous, criminal, and perverse. They are not, however, imprisoned inside these bodies. They can leave or enter the lunar bodies; they can travel and project themselves into the molecular regions of nature. If the initiate is meditating, trying to understand, for example, the defect of lust, in order to eliminate it, he can be doing the opposite, fornicating and committing adultery, in the internal worlds. This kind of entity acts in the submerged, subconscious regions in an independent manner, far from our reason and will; however, they are not foreign or strange entities, but are "myself," "oneself." Any newborn master suffers the unspeakable because he cannot control these subconscious parts of himself, these submerged, infra-conscious, unconscious entities. His only remedy is to supplicate, ask, and clamor for help from his Mother Kundalini, the sacred serpent. There exists a cosmic didactic in the matter of esoteric tests. The initiate is repeatedly subjected to a certain test. If he fails, it is necessary to cry out to beg help from his Mother Kundalini, praying to the sacred serpent to extricate him, to eliminate from his lunar bodies the psychological "I," the psychological entity which personifies that defect which made him fail the trial. The initiate is subjected to many esoteric tests, some relating to anger, greed, lust, envy, laziness, gluttony, etc., but following a particular order, a special didactic. The initiate is repeatedly placed in different circumstances, situations, and times where he does not remotely remember his esoteric studies or the path. The work of eliminating these entities that constitute the pluralized "I" is more bitter than gall, and the initiate suffers unspeakably in these tests because in the sub-conscious, unconscious, and infra-conscious regions, he commits fornication, adultery, and other faults which he would never commit for any amount of gold, in the physical world. Only his Mother Kundalini, only his Divine Mother, can help the initiate in this work of rejecting submerged entities in the infernal worlds. When the lunar bodies become empty, when the pluralized "I" does not inhabit them, then the initiate enters into a mystic trance, remaining in the internal worlds for three days. During these three days, his body remains comatose. When he returns to his physical body, he no longer has lunar bodies, but solar bodies. The superior adepts help him get rid of those lunar vehicles, which gradually disintegrate in the molecular world. The initiate, with his solar bodies, is totally self-realized; he is a Master of the Day, a Master of the Manvantara, with power over life and death, will power over all that is, all that has been, and all that will be. Whoever has studied the history of magic knows very well that in all epochs it has been said that all great initiates remain dead for three days and resurrect on the third day. In certain secret temples, a spear was put on the mystic's chest and he fell into a trance. For three days, the body was positioned with the head towards the east awaiting resurrection. What the initiate learned in the internal worlds during those three days corresponds to the mysteries. Excerpted from The Buddha's Necklace. 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