You shall not take the name of Jehovah Elohim your God in vain: for Jehovah Elohim will not hold him guiltless who takes his name in vain. - Deuteronomy 5:5-23 (MOSES)

And one of the scribes came up and heard them disputing with one another, and seeing that he answered them well, asked him, “Which commandment is the first of all?”

”Jesus answered, “The first is, ‘Hear, O Israel: Jehovah Elohim our God, Jehovah Elohim is one; and you shall love Jehovah Elohim your God with all your heart, and with all your soul, and with all your mind, and with all your strength.’ The second is this, ‘You shall love your neighbour as yourself.’ There is no other commandment greater than these. - Mark 12:28-34

• Vis – to see
• Dom – judgement or power

You shall not take the name of Jehovah Elohim your God (Iod He Vau He) in vain: for Jehovah Elohim will not hold him guiltless who takes his name in vain.

• The world of Atziluth is related with IOD, and IOD has the value of 10.
  
  
• The second world, the world of Briah is related with IOD HE, and then we have 10 + 5 = 15, meaning that the world of Briah has the value of 15 in accordance with the Holy Name.
  
  
• Descending below we have the world of Yetzirah, the third world, and Yetzirah is related with IOD HE VAU, the three letters. Yetzirah is the world of magic, the world of priesthood, related with the third triangle. Of course IOD HE VAU in Hebrew means IAO. Remember that IAO is the magic word in priesthood. But if we take the numerological value of IOD HE VAU we have 10 + 5 + 6 = 21. Meaning that the numerological value of Yetzirah, the third world, is 21.
  
  
• And finally we reach the physical world, the world of Assiah, where we find everything concrete, everything done, the material world. And we have IOD HE VAU HE – complete. The numerological value of Assiah is 10 + 5 + 6 + 10 = 26.

In the beginning was the Word (Iod He Vau He), and the Word (Iod He Vau He) was with God, and the Word (Iod He Vau He)was God. The same was in the beginning with (Iod He Vau He) God. All things were made by him (Iod He Vau He); and without him (Iod He Vau He) was not any thing made that was made. - John 1:1, 2

The Holy Name of God is uttered with sexual transmuted energy in order to create the Man into his own image inside of us.

This is why we have to pronounce (IAO) the Sacred Name of God while in Scientific Chastity in order to create with the Sexual Energy (Arcanum A.Z.F.). God creates with the power of the throat, the Word: “And God said let there be light and the light was.”

For instance, when you see lightning, the first thing that you see is the lightning, and then you hear the thunder, because God said it. The thunder is the sound, it is the word.

God said let there be light, and the light, the Kundalini is, and then the sound comes, because he said it. The light is of course the living entity of Christ, the sound is the Word, which is itself Christ.

When God said let there be Light, he said ‘Let there be my Son,’ because the Son of God is the Word.

That is why it is written in the book of John, ‘In the beginning was the Word, the Word was with God, and the Word was God, the same was in the beginning with God,’ meaning that everything that we start, in the beginning with God, the Word, with God, we have to start with the Word, in order to know what the Word is. ‘All things were made by Him,’ by the Word, because God said it. ‘And without Him’, without the Word, ‘was not anything made that was made. In the Word was life, and life was the light of men, and the light shineth in the darkness, and the darkness comprehended it not.’

Of course the light is precisely the Word of God that thunders and we have to understand that this Word which we are explaining here is the Cosmic Christ. The Word, the Cosmic Christ says ‘I am the Light, I am the Truth, I am the Way.’

We have to comprehend this deeply in order to follow the Commandment that states "You shall not take the name of the Lord thy God in vain." You shall not take the name IOD HE VAU HE in vain, "for Jehovah Elohim will not hold him guiltless who takes his name in vain.”

But this IOD HE VAU HE is not just related with the first world of Atziluth, it is related with all the worlds (as we previously explained here in the 72 ways of uttering the name). In the internal worlds we find neighbours, or in other words, Masters, Beings that are the living incarnations of IOD HE VAU HE, Jehovah inside, because each one of us has his own particular Jehovah.

Moreover, we have to comprehend that when we read the Bible, or any sacred book, of any religion, this sacred book of any religion is always related with the second Sephirah, Chokmah, wisdom, because it is the Word, it is the Logos. The Word that is written, words that are written in paper, or in any material, but those words are written by Masters, by Beings who are the incarnation of the Word.

Master Samael (who is an Incarnation of the Word) wrote many books, so it is the Cosmic Christ the one who delivered His message through Samael Aun Weor in all of his books.

Master Samael states in his books, "Whosoever knows, the Word gives power to, no-one has uttered it, no-one will utter it, except the one whom has the word incarnated."

The Word of course is Christ.

The book of James 23, 24 states:

For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a mirror: For he beholds himself, and goes his way, and straightway forgets what manner of man he was.

Let us apply these verses of James to the commandments of the Cosmic Christ written through Moses and explained by the Cosmic Christ through Jesus in the Gospels.

Of course that is the written word where we find the Gospels, the written word that we find in the Old Testament that is of course the written word of God. So the name of God, or God’s Word incarnated in Moses, in Jesus, wrote those commandments for us in order to understand, to comprehend.

Then when we have comprehended them, we have to follow them.

Let us be cognizant that all the wisdom of the Bible, the Koran, the Bhagavad Gita, all the sacred books, is related with the Inner Being, with Iod Heva, of every Master related with that Religion. GOD IS GODS (Elohim) and we have to understand that whosoever achieves the Self-Realization of the Being is capable of giving the wisdom, or the Word of God, because he is one with Chokmah, with the Cosmic Christ.

So, when we read the Word, when we comprehend the Word, or when we listen to the Word, we have to apply the two meanings of the Second Commandment: "Thou shall not take the name (the written, uttered or explained Word) of God in vain." Because if we take the Word in vain, as James states: we hear the Word, you comprehend the wisdom, you understand the knowledge, but you just turn your back and walk away.

That is why it is written, ‘For Jehovah Elohim will not hold him guiltless, that taketh his name (his Word) in vain.’ (Or that takes his knowledge in vain).

The Holy Word, written or uttered, is not just as the people normally think, that it is just a question of not pronouncing, speaking, IOD HE VAU HE in vain.

Unmistakably we comprehend and we know that there are many sacred names, or sacred mantras, or as we say, many Tetragrammatons, or four-lettered names.

IOD HE VAU HE is the Tetragrammaton we find in the Old Testament written by Moses and explained by everything in Kabbalah, but also we have another mantra, or another sacred name, which is INRI, a four-lettered name that we must not pronounce in vain; because it is a magical mantra that allows us to put into activity the fire, which is God; Because God is fire, the Holy Ghost, the fire that is in activity in the chakras with the mantra INRI, when we know how. There are other Tetragrammatons, in Hebrew, such as AGLA, which is a mantra as well.

AGLA means: Attar Gibor Leolam Adonai - "You are almighty forever, O Lord."

AGLA is a mantra that allows us to open the atmosphere, in order for us to receive the almighty strength of God.

There is another mantra that the Master Samael says that we have not to pronounce in vain, which is TUM – but this has only three letters like the mantra IAO.

We should know when to pronounce all the mantras that we know and when to apply them in order to take advantage of them, because those mantras are related with divine forces.

When we pronounce these mantras, we attract the divine energies of God into our physical bodies.

That is why we have to understand and to comprehend the written word, the name of God.

There are also sacred words or sacred mantras when the initiate receives certain initiations. They receive their own individual, particular mantra, which in this case is a holy word or holy name related with his Inner Being.

This inner name related with our Inner Being should not be uttered in vain as well; only God is the one that can command the initiate or the human soul to pronounce his Holy Name in this physical world.

But remember that it is written that in order to pronounce the name, you have to incarnate the Word, meaning you have to incarnate your own particular individual God. That is why it is written, "Whosoever knows, the Word gives power to, no-one has uttered it, no-one will utter it, except the one whom has the Word incarnated." The one that has incarnated it is a Master of the Day.

One can, in a state of ecstasy, discover one’s Holy Name, the inner name of one’s Inner God, but that name should only be pronounced if one incarnates it, or in other words, if God gives you permission to do so.

It is better to keep the name of our Inner God in silence, because with the ego alive one can utter his name in vain and the Lord will not hold him guiltless who take his name in vain.

All of this is related with many names and words, for as we have said, there are 72 ways to utter the name of God, but the 72 ways are related with the Ninth Sphere, because in the beginning God created with the power of the throat.

The throat, the Word, is always related with the heart.

The Verb - first you think about it, and then you utter it.

What we have to do, is when we are uttering the word, or any kind of speech, we have to put the heart in it, but the superior emotion, related with the atom Nous, because the atom Nous is that atom that is one with the Father. We have to be devotional – a real devotee is one that speaks with the heart of God.

Unfortunately, as Master Samael Aun Weor states, we have a battle in relation to the three brains, "sex against the brain, brain against the sex, and what is the worst, and the most painful, is heart against heart."

Here precisely lies the inner battle in which we have to fight against the evil will. The good will in our heart is the will of the Son, who fulfils the will of God, devotion, is performing the Religion, the Religare; the union.

But unfortunately in the heart we also have desire, or evil will, that evilness that wants to be fulfilled inside of us - and everything that we want to fulfil we utter.

That is why when we are working in the Second Commandment related with the Word of God, not to utter the word in vain, we can say that we should not take or utter the word of our mouth in vain - we should always speak with our heart related with our Inner Being. This is especially when we are in contact with our neighbour.

Remember that it is through speech that we communicate with the neighbour.

Through the speech is how we make visible our own particular heart.

In order to understand this, we can read Matthew 15:1-20:

Then came to Jesus scribes and Pharisees, which were of Jerusalem, saying,

Why do thy disciples transgress the tradition of the elders? For they wash not their hands when they eat bread.

But he answered and said unto them, why do ye also transgress the commandment of God by your tradition?

For God commanded, saying, Honour thy father and mother: and, He that curses father or mother, let him die the death.

But ye say, whosoever shall say to his father or his mother, it is a gift, by whatsoever thou might be profited by me

And honour not his father or his mother, he shall be free. Thus have ye made the commandment of God of none effect by your tradition.

Ye hypocrites, well did Isaiah prophesy of you, saying,

This people draws nigh unto me with their mouth, and honoured me with their lips; but their heart is far from me.

But in vain they do worship me, teaching for doctrines the commandments of men.

And he called the multitude, and said unto them, Hear, and understand:

Not that which goes into the mouth defiles a man; but that which cometh out of the mouth, this defiles a man.

Then came his disciples, and said unto him, Knows thou that the Pharisees were offended, after they heard this saying?

But he answered and said:, every plant, which my heavenly Father hath not planted, shall be rooted up.

Let them alone: they are blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch.

Then answered Peter and said unto him, Declare unto us this parable.

And Jesus said, Are ye also yet without understanding?

Do not ye yet understand that whatsoever entered in at the mouth goes into the belly, and is cast out into the draught?

But those things which proceed out of the mouth come forth from the heart; and they defile the man.

For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, and blasphemies:

These are the things which defile a man: but to eat with unwashed hands defiles not a man.

So of course this is related with what we are explaining here, that from the heart is where these things come. We have to understand that it is in the heart where we have the emotional center (the inferior emotional center) related with the ego that wants to fulfil desires.
Of course we have desires in all the brains, but in this case it is directly related with the heart.

When someone says something mean to us, we say "Are you speaking to me?" and we always point to our heart – you never point to your head. Because it is precisely in the heart where we have the Superior Emotional Center related with the Atom Nous. And it is precisely in the heart where we have the Inferior Emotional Center related with the ego that wants to satisfy desires.

Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: and comprehend that the tree is known by his fruit.

O generation of vipers, how can you being evil speak good things? For out of the abundance of the heart the mouth speaks.

A good man out of the good treasure of the heart brings forth good things: and an evil man out of the evil treasure brings forth evil things.

But I say unto you, that every idle word that men shall speak, they shall give account thereof in the Day of Judgment.

For by thy words thou shalt be justified, and by thy words thou shalt be condemned. - Matthew 12: 33-37

It is precisely in the heart where you feel the word that hurts you and it is precisely from the heart where the word comes that will hurt, or that will bless.

That is why, James, in the Bible states:

Bitter water and sweet water do not come from the same fountain, so how is it possible that from the mouth of man comes (the Word) blessings and prayers to the Lord and the same time condemnations or swearing to the neighbours.

So this is how we have to comprehend the Second Commandment. Because, if we bless our Inner God with prayers and we worship Him our (Religare) Religion, with mantras, with holy invocations that we know, if we bless our Inner God, and we receive that blessing when we pronounce in every religion these types of prayers, why do we use the same mouth in order to hurt the neighbour?

So that is why it is written we have to love our neighbour as we love our God.

In the same way we pray to our God, in the same way we have to use our mouth, likewise we have to do good to our neighbour, with our speech, with the Word, of God, especially when we are working in the sexual transmutation because the Word has a lot of strength, a lot of power when we transmute the sexual libido. Therefore, we must know how to use it, we must not "utter the Word of God in vain" - because God is already working inside of us, as fire, and giving powers to the throat, to our word.

This is why we should not utter the Word in vain; we should love the neighbour as we love our own particular Inner God.

This is precisely the Great Work that we have to perform.

In synthesis, the Second Commandment, "To love our neighbour as we love ourselves, or as we love our God," is similar and equal to, "Thou shalt not take the name of the Lord thy God in vain, or the Word of God in vain," because it is in relation to the heart. This is how the Lord works.

It is written that when Jesus was baptised the voice of God “the Word was uttered:

And Jesus, when he was baptized (the Fire of the Holy Spirit) went up straightway (throughout his spinal column) out of the (sexual) waters (of Yesod): and, lo, the heavens were opened unto him (in his pineal gland) and he saw the (Holy) Spirit of God descending like a dove, and lighting upon him (upon his Crown Chakra Sahasrara):

And lo a voice (the Word) from heaven, saying, This (Word that I am pronouncing) is my beloved Son (the Logos), in whom I am well pleased.”

‘This is my beloved son,’ - that beloved son is the Word, the Verb, the Logos.

Thus, this is how the Son, the Word, Chokmah, the Solar Logos, the Cosmic Christ incarnated within Jesus.

So, the Word of God is the beloved son of God that comes to be when God pronounces the Word; that is why it is written, "And God said, the Heavens were opened," "God said, "This is my beloved son." When he said that He is creating, he is uttering the Word, the Verb, the Word becomes the Son of God, that incarnates in the man or woman that is prepared.

So this is what we have to understand, that which we have to fulfil - the Work of the Word, of this Second Commandment, in the three brains.

• Peter is related with the first brain, and is located in the pineal gland;
• Judas is located in the sexual glands; and,
• John is located in the heart.

Then Peter, turning about, sees the disciple whom Jesus loved following; which also leaned on his breast at supper, and said, Lord, which is he that betray thee?

Peter seeing him saith to Jesus, Lord, and what shall this man do? - John 21:20, 21

“I was in the Spirit (Chesed, Atman) on the Lord's Day (Dominus Day, Sunday), and heard behind me a great voice (the Word), as of a trumpet,

“Saying, I am Alpha and Omega, the first and the last (Word): and, What thou seest, write in a book, and send it unto the seven churches which are in Asia (ASSIAH, the physical world). - Revelation 1:10,11

1. Our Father who art in Heaven.
2. Hallowed be thy name.
3. Thy Kingdom come.
4. Thy will be done on earth as it is in Heaven.
5. Give us this day our daily bread.
6. Forgive us our trespasses as we forgive those that trespass against us.
7. And lead us not into temptation but deliver us from evil.

Then was brought unto him one (intellectual animal) possessed with a devil (or ego), (spiritually) blind, and dumb: and he healed him, insomuch that the (spiritually) blind and dumb both spoke and saw (the Truth, God within).

And all the people were amazed, and said, Is not this the son of David?

But when the Pharisees heard it, they said, this fellow doth not cast out devils, but by Beelzebub the prince of the devils.

And Jesus knew their thoughts, and said unto them, every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand:

And if Satan cast out Satan, he is divided against himself; how shall then his kingdom stand?

And if I by Beelzebub cast out devils, by whom do your children cast them out? Therefore they shall be your judges.

But if I cast out devils by the Spirit of God, then the kingdom of God is come unto you.

Or else how can one enter into a strong man's house, and spoil his goods, except he first bind the strong man? And then he will spoil his house.

He that is not with me is against me; and he that gathered not with me scattered abroad.

Wherefore I say unto you, all manner of sin and blasphemy shall be forgiven unto men: but the blasphemy against the Holy Ghost shall not be forgiven unto men.

And whosoever speaks a word against the Son of man, it shall be forgiven him: but whosoever speaks against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come.

Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is known by his fruit.

O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaks.

A good man out of the good treasure of the heart brings forth good things: and an evil man out of the evil treasure brings forth evil things.

But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment.

For by thy words thou shalt be justified, and by thy words thou shalt be condemned.

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